After neoliberalism
By ELEUTÉRIO FS PRADO: The inability to think of capitalism as a social system formed by structuring social relations
By ELEUTÉRIO FS PRADO: The inability to think of capitalism as a social system formed by structuring social relations
By ELEUTÉRIO FS PRADO: The State began to be seen to some extent as an enemy, as in Javier Milei's speech that rails against its protective and redistributive activity
By ELEUTÉRIO FS PRADO: Commentary on the book by Michael Heinrich
By ELEUTÉRIO FS PRADO: Under the hegemony of neoliberalism, there has been a frank and brutal subjugation of all social relations to market relations, including those that take place in a university
By ELEUTÉRIO FS PRADO: Considerations based on an article by Ladislau Dowbor
By ELEUTÉRIO FS PRADO: Financial capital and financialization are not social, political or even morally reprehensible deviations in relation to an alternative and better capitalism
By ELEUTÉRIO FS PRADO: The “war on workers” and “death to surplus proletarians”, the slogans of suicidalism that reside in the essence of neoliberalism
By ELEUTÉRIO FS PRADO: A critique of the work of Antonio Negri and Michael Hardt
By ELEUTÉRIO FS PRADO: Those who miss social democracy, now surpassed by neoliberalism, like to call the latter fascism
By ELEUTÉRIO FS PRADO: What we find in Lacan, after all, is an epiphany of capital. The manifestation of sociality in the sphere of commodity circulation appears as an anthropological determination
By ELEUTÉRIO FS PRADO: Author's introduction to the newly released book
By ELEUTÉRIO FS PRADO: How many discourses, ways of establishing the social bond between the participants of a given society, today and yesterday, are there?
By ELEUTÉRIO FS PRADO: Lacan does not have a concept of praxis, nor a dialectical conception of language, which makes him skeptical about the possibility of transformation
By ELEUTÉRIO FS PRADO: Jacques Lacan's capitalist discourse is a structuralist mystification
By ELEUTÉRIO FS PRADO: Homo alienatis, an antipode of homo economist that inhabits economic science
By MARIO TRONTI: Communism was frustrated and turned into a dream. But Russian revolutionary momentum and American practicality remain two opposing choices in life.
By ELEUTÉRIO FS PRADO: Financialization indicates that capitalism has entered its sunset
By ELEUTÉRIO FS PRADO: The industrial policy implemented until recently by neoliberalism is being modified in the central countries, but neoliberalism itself is not being discarded
By ELEUTÉRIO FS PRADO: Why does the crisis of capitalism scare the left more than the right?
By ELEUTÉRIO FS PRADO: The inability to think of capitalism as a social system formed by structuring social relations
By ELEUTÉRIO FS PRADO: The State began to be seen to some extent as an enemy, as in Javier Milei's speech that rails against its protective and redistributive activity
By ELEUTÉRIO FS PRADO: Commentary on the book by Michael Heinrich
By ELEUTÉRIO FS PRADO: Under the hegemony of neoliberalism, there has been a frank and brutal subjugation of all social relations to market relations, including those that take place in a university
By ELEUTÉRIO FS PRADO: Considerations based on an article by Ladislau Dowbor
By ELEUTÉRIO FS PRADO: Financial capital and financialization are not social, political or even morally reprehensible deviations in relation to an alternative and better capitalism
By ELEUTÉRIO FS PRADO: The “war on workers” and “death to surplus proletarians”, the slogans of suicidalism that reside in the essence of neoliberalism
By ELEUTÉRIO FS PRADO: A critique of the work of Antonio Negri and Michael Hardt
By ELEUTÉRIO FS PRADO: Those who miss social democracy, now surpassed by neoliberalism, like to call the latter fascism
By ELEUTÉRIO FS PRADO: What we find in Lacan, after all, is an epiphany of capital. The manifestation of sociality in the sphere of commodity circulation appears as an anthropological determination
By ELEUTÉRIO FS PRADO: Author's introduction to the newly released book
By ELEUTÉRIO FS PRADO: How many discourses, ways of establishing the social bond between the participants of a given society, today and yesterday, are there?
By ELEUTÉRIO FS PRADO: Lacan does not have a concept of praxis, nor a dialectical conception of language, which makes him skeptical about the possibility of transformation
By ELEUTÉRIO FS PRADO: Jacques Lacan's capitalist discourse is a structuralist mystification
By ELEUTÉRIO FS PRADO: Homo alienatis, an antipode of homo economist that inhabits economic science
By MARIO TRONTI: Communism was frustrated and turned into a dream. But Russian revolutionary momentum and American practicality remain two opposing choices in life.
By ELEUTÉRIO FS PRADO: Financialization indicates that capitalism has entered its sunset
By ELEUTÉRIO FS PRADO: The industrial policy implemented until recently by neoliberalism is being modified in the central countries, but neoliberalism itself is not being discarded
By ELEUTÉRIO FS PRADO: Why does the crisis of capitalism scare the left more than the right?