Social theory and postcolonial challenges
By RICARDO PAGLIUSO REGATIERI & LUCAS AMARAL DE OLIVEIRA: Introduction from the organizers to the newly published book
02/05/2024
By RICARDO PAGLIUSO REGATIERI & LUCAS AMARAL DE OLIVEIRA: Introduction from the organizers to the newly published book
By RICARDO PAGLIUSO REGATIERI: Commentary on the series produced by Netflix
By RICARDO PAGLIUSO REGATIERI:
The Brazilian right has finally found a mass leader, very different from the elitist intellectuals and technocrats of the PSDB
By RICARDO PAGLIUSO REGATIERI:
Patrice Lumumba's tooth is a symbol of European (post-)colonial violence in Africa
By RICARDO PAGLIUSO REGATIERI:
Vaccine opposition based on delusional truths offered by romantic holisms and conspiracy theories
By RICARDO PAGLIUSO REGATIERI; NATALY SOUSA PINHO and TAINÃ PACHECO CAIRES:
Bolivia on the eve of elections
By RICARDO PAGLIUSO REGATIERI: The book that Wanderley did not dedicate to his grandchildren
By Ricardo Pagliuso Regatieri
For the first time since the 1950s, South Korean society is socially polarized, increasing the perception that the open doors to social ascension are closing and intensifying the “class struggle”.
By RICARDO PAGLIUSO REGATIERI & LUCAS AMARAL DE OLIVEIRA: Introduction from the organizers to the newly published book
By RICARDO PAGLIUSO REGATIERI: Commentary on the series produced by Netflix
By RICARDO PAGLIUSO REGATIERI:
The Brazilian right has finally found a mass leader, very different from the elitist intellectuals and technocrats of the PSDB
By RICARDO PAGLIUSO REGATIERI:
Patrice Lumumba's tooth is a symbol of European (post-)colonial violence in Africa
By RICARDO PAGLIUSO REGATIERI:
Vaccine opposition based on delusional truths offered by romantic holisms and conspiracy theories
By RICARDO PAGLIUSO REGATIERI; NATALY SOUSA PINHO and TAINÃ PACHECO CAIRES:
Bolivia on the eve of elections
By RICARDO PAGLIUSO REGATIERI: The book that Wanderley did not dedicate to his grandchildren
By Ricardo Pagliuso Regatieri
For the first time since the 1950s, South Korean society is socially polarized, increasing the perception that the open doors to social ascension are closing and intensifying the “class struggle”.